I went to my high school reunion queer & proud, but still couldn’t shake the fear of being outed

By Timothy DuWhite “Maybe I shouldn’t have eaten that much of the edible?” I ponder intently as I wait for my group’s turn outside the photo tent. My friend Brianna had given me one of her special brownies about an hour before rolling up here and a nigga is starting to feel it. Like, feel it feel it. You know when you’re at a party or function or whatever, and you’re dancing towards the brink of sweat, yet a bead hasn’t quite fallen yet, but you know if the DJ insists on carrying on like this the rains are going to eventually flood? So you try your best to temper your own storm, bop your head slower, alternate from choreo to two-step, wave your hand about your face to conjure a bit of wind.  

But then the DJ in all his malevolence puts on yo shit! And now Meek Mill is the supreme final authority over the freedom you grant your own body to purge. Hold up wait a minute, y’all thought I was finished?/When I bought that Aston Martin y’all thought it was rented? And now you’re in the bathroom trying to turn your clothes arid again—beneath the piercing high pitched croak of a silver Xlerator hand-dryer. You nervously giggle as people walk in, saying shit like, “Spilt my damn drink! You know how it is! ‘08 don’t hate! Hahahahhahahahaahhahahahahahahaah.” You know? You know that feeling? Well, nigga, that’s how I feel. Not like I’m bout to sweat, but like with one wrong move I’m somehow going to float the fuck out of my own 10 year high school reunion. So I try my best to counteract the drug’s progression. I stand still as fuck. I smile as people walk by me. I say, “Nice to see you,” or, “It’s been so long,” so niggas think I’m regular, and hopefully, somehow, I can trick my body into thinking it, too. I am waiting for my girls to get back from the bathroom so we can take this picture and I can finally sit my irresponsible high ass the hell down. I’m standing to the side of the open bar where niggas are congregated like thirst is the only function in their body. I am shuffling a bit, trying to make myself small enough to not impede on anyone’s merriment, when I feel a nudge to my back. I turn around and see a small woman looking down at her feet. She is holding her glass of liquor like most niggas do when they’re trying to prevent a spill from climbing any further up their arm. Her elbow positioned in a right angle, a small arch forming in her upper back, and her drink positioned far enough from her body to assess the amount of damage done to her fit and the floor. I am sorry, I think, before even opening my mouth, but she jumps, “You spilled my fucking drink!” It almost sounded like laughter, and she says it again, “You spilled my fucking drink!” She finally looks at me, and I’m not sure if it’s the drugs or just this small woman, but I can’t get a read on her tone. I think she is smiling, but her eyes are carnivorous so I may be misreading her teeth. She says, still in this strange space between laughter and not, “Who the fuck are you! Like, who are you anyway?” And suddenly I am hyper aware that I decided to don a black dress/shirt hybrid tonight. Followed up with the skin tight black jeans that I intentionally only pull out when I want to feel cunty. And on my feet I have on the black boots I bought three days prior from none other than Gay Niggas ‘R’ Us (aka Zara). So when she asks who am I, who the fuck am I, I don’t know how to tell her that if I walked into our school 10 years ago as I am now, the younger, closeted me would probably ask the exact same thing. So I ignore her inquisition and instead say, “I’ll get you a napkin.” But truthfully I don’t want to. Not because I am rude but because, from the bottom of my heart, fuck this soggy bucket-head ass troll and all the niggas she run wit! What a glass shattering way to ask such a fragile question in a space steeped with the fear of being forgotten. Everyone, even the most popular, who are entering this hall are contemplating their contribution to the collective memory in this room. And this small woman thinks it an equally small feat to call me out amongst the onlooking of her snickering friends to answer this question? This question that was by no means prompted by our interaction, but rather her desire to impose some flickering-cafeteria-room-hierarchy-dominance she lost a long time ago but tonight regained temporary access to? My nigga! Fuck. Out. Of. Here. But I pass her a hand full of tissues anyway and walk away silently towards my table. Turns out I too have regained my own sort of temporality. But instead of a placebo dominance, I am returning to my high school legacy of remaining small. If I’m being honest, I don’t recognize who she is either, a fact that has less to do with her popularity during that time, and more to do with my desire to remain niche. My fear of being discovered as gay forced me to only frequent a small array of circles during high school. To everyone else I was just the “track kid.” Since I was so good at running, folks rarely questioned my sexuality. To them, being athletic automatically equated straight, which was an ignorance I was thankful for. The hall they rented out reminds me of prom. Same high ceilings. Same golden glittery light display illuminating the space into a whimsical fairytale. The soft blue flames from the chafing dish burners whisk me into a nostalgic trance that takes me off my original course back to my seat (some real high shit). So instead of returning to the table, I stand in the belly of the dance floor just staring. At the flames? Maybe? But mostly just at nothing. Who the fuck are you! I think to myself, as I see from the corner of my eye more people entering the hall, laughing and enamored in all of the room’s light. Tim, what are you doing here?I also think, followed again with no answer. I was so excited for this moment. I was intrigued by the history of high school reunions. The long legacy of folks who decide to return. The sitcom reenactments. Martin Payne finally settling the score with Ricky Fontaine (pretty Ricky is what they call em”). I wanted to somehow add to this tapestry—but here I am failing. I wore this outfit because I wanted to prove how comfortable I am in my skin now. How I have changed—grown. The only score I needed to settle was with myself, but now look at me. A closeted, queer sixteen-year-old again, struck motionless by the presence of someone demanding that I reveal myself. Finally, my fiance comes to retrieve me. He says, “Babe, there you are, they’re playing Bachata! Show me some of those moves you’ve been telling me you know.” And he is referring to the stories I told him of the older Black men who would often chill outside the neighborhood barbershop when I was growing up in my predominantly Latinx neighborhood. They would always stop me and say shit like, “What’s up young brotha. I’ve seen you been keeping up with your runs. That’s good! You gonna get all these girls on ya dick. But you know there ain’t nothin but Spanish puss in Passaic. You know how you get them, right? You know, right?” And usually I’d just smile, shrug my shoulders, and try my best not to look uncomfortable. “You got to do their dances. These Spanish bitches love a Black dude that can do that Bachata and shit. It makes their pussies wet. Learn their dances, son.” And so I did, hoping that in some odd way it would make me straighter. Can’t say it makes much sense now, or if it even did then. But I got decent at it anyway. “What, you backing out now?” my fiance teases, looking more beautiful than anything my sixteen year old self could ever have imagined. And suddenly, I feel ashamed I brought him all the way from our home in Brooklyn to a large room in Jersey, just to see me like this. “Naw, I’m a little fucked up, let’s sit for a minute.” But truth is, from what I can tell, I am the only person who brought a “partner” to this reunion. Sure, there might be other fiances, but partner is the only term straight folks prescribe to gay niggas. And I know that we would be the only partners on the dance floor, and I would not be able to focus. Or be comfortable. Or conjure the warm electricity needed to perform such movement. We live in the age where social media makes it easier to keep up with people you would have otherwise forgotten. Two years ago, in preparation for this day, our class officers created a Facebook group to organize and get the word out about our reunion. Just about everyone in this room was added to the page. We spent the first months of its creation catching up on life, stalking each others profiles, and learning of each other’s journeys. The shit that folks used to wait to do until the actual reunion. So, before even coming here, folks already knew that I was an artist, HIV positive, and gay (I say queer, but whatever). So when my partner and I first walked through the hall doors we were greeted with nothing but love and affirmations. “So good to see you two!” “Congratulations on the engagement.” “Wow, so you’re Tim’s partner? I see you on Facebook so much it feels like I already know you.” Just smiles, and laughter. I know how to spot when a compliment is forced, so I know many of theirs were, but why should it matter? Isn’t this the prom I always wanted? To be in a room filled with tolerant people? To have the beautiful boy as my date, and do the dance I was secretly learning for him all along? But I did not get this high by accident. I knew what I was doing. I knew that this moment was coming, and I hoped being high would make it easier. But here I am, seated back at my table. Sitting beside my fiance, with his fingers laced between mine, yet somehow I am still wearing that familiar fear of being “outed.” I hate that soggy bucket-head ass troll, and all the trolls that have come before her. From elementary, to middle, to high school, all asking that same question, “Who the fuck are you?” And never accepting my silence as a legitimate answer. What a fucked up world we live in, where I learn the full extent of my trauma only after my lover asks me to dance. Reading SuggestionsAll prisoners are political prisoners: The #vaughnuprising and how ignoring hostage strategy forgoes our freedom“— Jess Krug, RaceBaitR  (Feb 13, 2017) “The girl who pushed Tyra Banks (and the internet) over the edge” — Michael Blackmon, Buzzfeed (January 26, 2017)
Timothy DuWhite is a black, queer, poz-writer/artist based out of Brooklyn, NY. A majority of his work circles around the intersections of state & body, state & love, and state & mind. All Timothy desires is a different/newer world for his sha-daughters, and believes the written word is one tool that could be used towards achieving that goal. The post I went to my high school reunion queer & proud, but still couldn’t shake the fear of being outed appeared first on RaceBaitr.

Suspect Arrested In Murder Of Chicago Bears Players’ Barber Mike Carney

CHICAGO (CBS) — A 27-year-old man has been arrested for murder in the slaying of a popular south suburban barber whose clients included at least two Chicago Bears players.

Harvey Police said Perry Gosa, of Matteson, has been charged with first-degree murder in the Oct. 21 shooting of Mike Carney, at a gas station at 150th and Dixie Highway.

perry gosa Suspect Arrested In Murder Of Chicago Bears Players Barber Mike Carney

Perry Gosa, 27, is charged with first-degree murder in the shooting death of Mike Carney, a popular barber whose clients included at least two Chicago Bears players. (Credit: Harvey Police)

Police said Gosa and his 5-year-old daughter had stopped at the gas station, when Gosa walked up to the car and shot Carney twice in the head. His daughter was not harmed.

Despite being wounded, Carney was able to drive to 149th and Cooper, where police found him and his daughter. He was taken to Advocate Christ Medical Center in Oak Lawn, where he was pronounced dead.

photo of carney and prince 002 Suspect Arrested In Murder Of Chicago Bears Players Barber Mike Carney

Barber Mike Carney (left) with Chicago Bears cornerback Prince Amukamara (right) | Photo supplied to CBS

Four days after the shooting, Harvey police issued an arrest warrant for Gosa. Authorities said he is the ex-boyfriend of Carney’s girlfriend.

Wednesday morning, Harvey police announced Gosa had been arrested. Further details of his capture were not immediately available.

Carney was a popular barber at Dna Styles on 159th Street, and his clients included Bears linebacker Khalil Mack and cornerback Prince Amukamara.

There are no “danger signs” for sexual assault: Lessons from a Hmong survivor

Content Note: Sexual assault By Kabzuag Vaj There have been three times in my life that I can vividly remember having an out of body experience. Once during a horrible winter car accident, the other two were right before I was sexually violated/assaulted.   The first time I remember having an out of body experience was when I took my mom’s grey Pontiac Bonneville to Minnesota to see a boy, during one of the worst Midwest snow storms, and got into an accident. That particular day, it had snowed non-stop. The roads were icy and for miles cars were lined up on the side of the road or in the ditches. It was impossible to drive, I could only see a few inches in front of me, and yet I continued to stroll along trying to get home when suddenly I lost control of the car and went off the road into a ditch. Fortunately, no one in the car was hurt and I was able to drive out safely. But as the car sprung out of control and flew into the ditch, I remember thinking I was going to die. I remember it as a surreal moment, a moment of being in between reality and a dream— feeling my body and the car spin but watching everything happen from somewhere else. As the car landed, I collected myself and figured out a way to get out of the ditch. I completely blamed myself because I had ignored all the danger signs.

The second time I had an out of body experience was when I woke up from what I thought was a nightmare only to find out it was actually reality. The night before, my childhood friend slept over because we had been out late. That next morning, I had a nightmare that I was watching someone hovering over me while I was asleep. My spirit must have sensed it before my body and tried to warn me. I woke up seconds later to find my childhood friend standing next to my bed lurking over me. I remembered him asking if he could lay down with me. Still confused and scared, I answered yes, but then I calmly got up and left the room. Though I don’t remember him touching me, I still felt violated and betrayed. I remember calling a rape crisis hotline to speak to someone. How could he do this to me? He was my childhood friend, he was my brother-in-law, I thought we were family. Once again I completely blamed myself because I had ignored all the danger signs. Did I say something, do something? Did I lead him on? Was I not clear? Why wasn’t I able to see this coming? The last time my spirit left my body was while out of town at a summer Hmong cultural festival. I became stranded and got a ride from a police officer who was a relative of a friend in my neighborhood. I had met him a few times prior and knew that he liked me, so I felt safe. While at his house we started kissing and making out. At one point, he wanted intercourse, but I knew I didn’t so I clearly told him “no!” As things progressed, he got more physical and tried to force himself in me. I knew I wasn’t strong enough to physically stop him, so I decided to prepare myself for the worst. I started to disassociate my mind from my body to prepare for what I thought was going to happen. I felt myself watching the assault from across the room, when suddenly a calm came over me and I snapped back into reality. It was then that I tried talking to him. I said, “I really like you, let’s take it slow so when we do have sex it will mean something.” Surprised by my statement he got off of me. I quickly got dressed waited calmly for him—the guy who just tried to assault me—to give me a ride to safety.   For years, I’ve blamed myself for not being able to identify “danger signs” in the sexual assault situations. But we live in a society that values cisgender men over women/girls/queer/trans folks, and these values are instilled into every system that manages our lives. Whether we like it or not, most of us are conditioned to believe this and live this belief out in ways that are toxic and abusive to each other—like rape and sexual assault. I grew up in a very traditional Hmong household where boys were more valued than girls, women eat after men, my brothers’ needs and desires were more important than mine. This conditioned me to believe I was secondary to boys and men—and their needs and desires. In a culture that believes my body isn’t mine—or that as a woman I’m less valued than a man—there could be no signs that just by accepting a ride home or inviting a friend over, I was in fact inviting sexual assault and rape. If it has become our norm, then there is no way of knowing. This is what has made it so easy for those closest to us, who have the most access to us, to cause the most gender-based violence against us. They can because they are not held accountable for the harm they cause.  I’ve spent the last 20 years of my life trying to figure out what it would take to create and build a world free gender-based violence, and what it would be to have transformational communities where abusers are held accountable, survivors don’t abuse, and victims have what they need to survive. I’ve learned so many lessons along the way. I now know that misogyny and patriarchy is part of our culture, and therefore we must create a new way of being—where women, girls, queer folks are valued, loved and cared for.  We must be brave and create new moral compasses. Perhaps the most important lesson I’ve learned is that I must be gentle with all victims including myself—whether they were raped, almost raped, sexually assaulted or got away. I’ve imagined in my head all the different scenarios that could have played out, and no matter what happened I survived. No action I took was right or wrong, all that mattered is I survived. No warning signs, danger signs could have stopped someone from harming me if that’s what they wanted to do. Only those who caused harm can carry the shame for harming.   If not healed, those who are harmed can also harm others. We must be careful who is surviving us while we are surviving. Learning about consent, healthy sex and love is important to creating a rape free society. The body remembers even when the mind has forgotten. It’s important for all victims and survivors to love themselves and forgive themselves in order to heal. Healing is more than just deepening our analyses. We must also take care of our bodies, so that it too has new memories. This essay is part of our monthlong collaboration with FORCE: Upsetting Rape Culture,  Rape Can & Must End Suggested Readings: Derrick Weston Brown, Tafisha Edwards,  Teri Cross Davis, “Rape Can & Must End: Poems“, RaceBaitR, 2018 Kalima Y. Young, “Musings on a world without rape: A listicle“, RaceBaitR, 2018 Richael Faithful, “Rape culture tells us it is normal. My body knows this is a lie“, RaceBaitR, 2018 Phill Branch, “Heteronormativity makes us prey: At 15 I believed acting out my crushes was worse than being exploited by strangers“, RaceBaitR, 2018
Kabzuag Vaj was born in Laos and came to this country as a refugee child with her mother and siblings. She is founder and co-executive director of Freedom Inc. Freedom, Inc’s mission is to end violence within and against low-income communities of color by building the power of Black, Hmong, and Khmer, women, queer folks and youth. Kabzuag is also a co-owner/founder of Red Green Rivers, a social enterprise that works with Artisan makers, most of whom are women and girls, from the Mekong Region in Southeast Asia. The post There are no “danger signs” for sexual assault: Lessons from a Hmong survivor appeared first on RaceBaitr.

Heroes of the Great Hunger – Famine Aid in the 1840s

While it can be difficult not to focus on the disastrous actions of the British Government, it is also important to remember the forgotten heroes of the Great Famine – the Victorian equivalent of aid workers.

This podcast brings you the story some of these unlikely heroes from a Polish Count Pawel Strzelecki to the Evangelical Protestant from Vermont Asenath Nicholson. Their stories of sacrifice in the 1840s are remarkable. The podcast also looks at the stories of generosity among slaves, native americans and prisoners who donated money to the famine relief despite facing extreme hardships themsleves.

Thanks to Olga Jazienicka for the help with the polish pronouniations (which are still pretty terrible – apologies!)

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Welcome Vanessa Ruth!

Vanessa and I are proud to announce the birth of our sixth daughter, Vanessa Ruth Gonzalez Kraft, born yesterday morning.
Both Vanessa and Ruth are doing well now. We weren’t expecting her until closer to her due date of the 25th, so we didn’t expect to be here right now! At Automattic, since we all work distributively wherever in the world we are, we gather a few times a year, either with the whole company or with our immediate teams. My team’s meetup is happening right now and they were generous enough to plan the meetup to be in Austin. I knew Vanessa was too far along for me to travel, but it was a rush to get a message while at dinner with the team that Vanessa’s water broke. Nine hours later, Ruth was here.
The post <span class='p-name'>Welcome Vanessa Ruth!</span> appeared first on Brandon Kraft.